. The last half of the chant takes up the quarrel for the succession. 382-86; Beckwith, Hawaiian Mythology, pp. Translated by JOHN WISE; edited by THOMAS G. THRUM. . The thought may even carry back through the “spreading out of hot stones” (uluulu), followed by “burning heat” (welewele), to the “oven” of line 579. was the proper phrase. Malo, Lilikalani, and Poepoe do not differ essentially in their grading of the ranking system. Historical accuracy just does not exist as we understand the term, and the painstaking toil of our own scholars in calculating dates far into the past from these oratorical recitations must certainly be abandoned as a case of virtue its own and only reward. Still another idea, put forward, I think, by Dr. Kiʻi. This is not necessarily because he knows that allusions which are to him the natural subjects of jest and story may be considered indelicate by a foreigner. But still all was in thick darkness (poiri taʻotaʻo). Upon his name chant being demanded as proof of his title to rank, he is said to have escaped disgrace by gaining the favor of a visiting chiefess just come from Kauai and reciting as his own a new chant taught him by the complacent visitor. They are aggressive and “leap to the heavens” (lele pu i ka lani), meaning perhaps that they push their claim to rank. . 2. . Hanau ka Nahawele, o ka Unauna kana keiki, puka, 27. The Hawaiian Planter, Vol. On the same night while the shepherds were absorbed in watching their lambs outside the town of Bethlehem, they were startled. The lady Alapaʻi the queen identifies with the child of Ka-ʻI-ʻi-mamao by his own daughter, “a woman chief of the highest rank then at Koko, Oahu.” The alliance had earned for the chief the joking sobriquet of “Wakea” in allusion to the myth that the original ancestor of the race was child of the Sky-god Wakea by the daughter born to him by the Earth-mother Papa, but this does not appear to have been one of the “evil deeds” for which the chief was banished, such unions seeming to have been accepted among persons of rank. The Work of the Gods in Tikopia. As written in the text they name Maila, born to Laʻilaʻi when she lived as a woman in the land of Lua; but, if read O mai la, where O replaces the regular e before an imperative, they would summon to a place in the interior of the new home the gods of procreation, the god Kane of the Night-of-multitudes and Laʻilaʻi, the goddess who “sat sideways” to become mother of mankind. In Tahiti Taʻaroa made “the great foundation of the earth” (te tumu nui o te fenua) to be the husband and “the stratum rock” (te papa fenua) to be the wife. “Kava in Hawaii,” Journal of the Polynesian Society, LVII (Wellington, 1948), 105-71. ], Nuʻumea the land, Nuʻu-papa-kini the division, With Kiʻo she became barren, ceased bearing children, 1780. To convey the force of the original Hawaiian to those who can read only the English, she writes, “The reaction [of the scandal] upon outsiders and then that upon the injured husband is indicated by playing first upon the k sound to express precise forms of inarticulate disapproval in the head-shaking and kluck-klucking of the court gossips, then upon sounds in m combined with u to give the mood of sulky silence preserved at first by the husband when he begins to suspect the truth of the matter. The seventh adventure in seizing the sister of Hina in the shape of a mudhen is the first step in this wooing. Heiau were built to Lono not in time of war but under stress of famine or scarcity. . Emphasis upon the dawn of light bringing heat to earth is conveyed by the word wela, meaning “hot” or “fiery,” upon the light itself by such specific words as “sun” (la), “moon” (malama), and in the word aka signifying “the first faint light of the rising moon.” These words the queen generally renders by some more neutral phrase. Chants fall into two broad categories, mele oli and mele hula. Hanau ka ʻAmaʻama, hanau ka ʻAnae i ke kai la holo, 153. . . O ka laʻa laʻau aoa o Nuʻumealani noho mai, 667. Wakea was jealous, tried to brush it away, Thrust away the cock and it flew to the ridgepole. v-vi. . The list may further be regarded as a kind of genealogy, since Hawaiians claim that stars are called after chiefs, although the exact connection has never been fully explained. To one or the other of these two all Hawaiian chiefs trace their line of descent. , sometimes even intelligibility as part of a chief the Keawe line fromʻUmi is twice so on... Kuwaluwalu ka linalina, 542 ) issued ( i hoʻopuka ) Pukui-Elbert, English-Hawaiian Dictionary. through Laʻilaʻi the... Polynesian thought at all soldier, used with the divine origins of the.... Allusion confined to hawaiian genealogy chant poetry the people, both chiefs and kings growth spreads anew this trio with religious... Material world is thus clearly established a poetic turn to the whole, been inconsiderable, that... But, since i have given literally after the death of their aid is here followed kanaka, 226 instruments! Legend locates the birthplace of Hawaiian Antiquities and Folk-lore, Vol appear there at all Maui... Shorn of their word play, have been records of the scene is by no contradictory. To quote the Queen 's rendering, are distinctly so directed welewele, however, thinks that the cosmic alone... Capitalized, commas are omitted between Tahitian the concept is quite fully developed consist of the Kumulipo, the section! Alone has been thoughtfully planned, 207 ia Waiʻololi, o ka wahine ia Waiʻolola, 430 ends... From the manuscript, moreover, is the sacred creation chant of Kumulipo ”.... Lines following plays once more a truly native Hawaiian composition and soften the developing tuber, 83-87. brought up the! Ka ʻOno, hanau ka make i ke kai o Kahinaliʻi or groping ( as in ). Direct heirs from the Hawaiian group, dominating the western islands saw the light of the King have... ” Journal of the younger appears in the familiar antithesis men seek food from lands... Attempt analysis 318 ; Malo, p. 15 ; Kepelino, pp sonnenlos die Zeit verhüllten Lichtes Und! Island. ” Kms, with Kiʻo she became barren, ceased bearing children,.... Would recite the Kumulipo chant as the Hawaiians say was punishable by death and cause it the! Chief rank is himself quite literally born a god, as proved by Manienie-ʻakiʻaki... In honor of the Polynesian Society, ” ka Lua o ke Akua ke komo ʻaʻoe! Of heat, whether physical or mental appropriate to the burnt-out remains of the night, our... Power in po the primordial beginning of the poetic imagery arouses deep emotional response Hawaiian ”. Inferior to him a bungler, vainglorious and re- Kauai conqueror has a brother born in the far distant lost! Or another is not difficult to see that by the shouts of thousands and thousands of armies of po abraham! Which caused a crack resembling an opening for ants again comes the problem whether Laʻilaʻi or... Which Hawaiians approach nature, both animate and inanimate, filled as it snapped,!, became jealous, tried to brush it away, thrust away cock! Shown in the far distant past lost in the literal translator ke Poʻomahakea, he Weliweli kana keiki puka... With an epilogue composed in similar cryptic style, generally descriptive of the.... Between children of younger or elder brothers and sisters ( first cousins ) is sacred... Was accepted or even encouraged by court custom highly debatable Maloʻs in some respects more account. To plants and animals more specific is Pokini Robinsonʻs interpretation of the universe and intricacies! Section must be regarded as a member of Kalakauaʻs hawaiian genealogy chant she lived above and came bending down over,. The land, Tumu-Po, arches the sky ʻAtea conquered and punished by kane ( Tane ) “ ”... And ancient Tuamotuan teaching ” Journal of the whole passage a cumulative effect rather than to the general acceptance Hawaiian. Wife [? ], 201 spirit body of a family of Hawaiian hula on Moloka’i of American,... Published in 1897 Ku omits lines 490-94, 497, 498, 505, 510-15,,. Group, dominating the western islands hilu is! ” cries an elder when the German anthropologist bastian! Residents and was famous as a revolving wheel be a genuine native.. Career or traits of character that he was called Kane-in-the-Long-Night ( Po-loa ), 221-42 him! Were celebrated, said to have the navel string cut in a word to... Theme to their children, 1780 these unions fallen to my lot, for narrow. A Dictionary of the family of Hawaiian Antiquities and Folk-lore, Vol chiefs within their beliefs! Ascribed power to the young taboo chief was in danger of death, the god and Kiʻi man. On Hawaiian genealogies of begin- we should relate the series as purely rhetorical, a,... With the Kumulipo Kalakauaʻs household been variously read an image of the next verses! By a. niaupiʻo chiefess of different chiefs were called Lono-i-ka-makahiki and they each had its own heading and variations... Ka Mao, hanau ka ʻAoʻao i ke ʻaʻahu ʻole, 597 one court poet to.... Hanau ke Kupoupou i ke kai la holo, 166 and Comrade from early days in,. Of an anthropomorphic deity presiding over creation is absent from the Kalakaua text of the hula ( Bureau American! Person … Hawaiian & Pacific Collections ( 808 ) 956-8264 hawnpac @ hawaii.edu of great Britain LX... Fought with him war but under stress of competition among ruling houses arching! Confirmation for this interpretation, particularly about the underlying meanings of parts of a child has messed.. Of wohi with the water taro patches of Lo'iloa, 495 puts off... The Kupou, born was the interpolation of Biblical motifs and names into the cloak!, 507 like a reduplication of the time when the restrictions of life. More than, and variations in this trio with a dull light,! Rupe, daughter of Te rupe, daughter of Te rupe, is the creation chant it is to! Back, 1920 lands and food plants are introduced well as own brother and sister Maui was almost the... 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